35 000 slaves that had been imported into South Africa from India, Ceylon, Malaysia
these Indians were made poor and lost their land when ENGLISH forcibly took their land for cultivation of commercial corps
the famers of bihar and bengal lost their land for british forced cultivation of
Trinidad and Tobago experienced an influx of tens of thousands of
Indians during the nineteenth century. Some Indians came directly from
India but many are the descendants of indentured labourers from other
Caribbean islands. These originally worked on the sugar plantations and
then on the newer plantations which produced cacao, the basis for cocoa
and chocolate. The Indians of Trinidad and Tobago are mainly from the
Hindi belt in the central north of the country and are ethnically
Hindustanis.
these Indians were made poor and lost their land when ENGLISH forcibly took their land for cultivation of commercial corps
the famers of bihar and bengal lost their land for british forced cultivation of
PHOTOS OF INDIAN SLAVES{INDENTURED LABOURERS}
Lesson Plans: Early Colonial lLabor Force: Indentured Servents and ...www.teachingushistory.org
1744 Indenture of Michael GygerIndigo dye - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Indigo_dyeJump to Cultivation - Cultivation[edit] ... literature, the play Nil Darpan by Dinabandhu Mitra is based on the slavery and forced cultivation of indigo in India.-
CRUEL BRITISH LAND LORD WITH WHIP IN HAND BOTTOM PHOTOS-BIHAR AREAindigo
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"Indigo manufacture in Tirhoot, Lower Bengal," from the Illustrated London News, 1869 Indigo Cultivation in India - GradeStack
gradestack.com/.../Indigo-Cultivation...India/14836-2939-2417-study-wt...Classification of Indigo Cultivation Indigo cultivation can be classified into two: The 'Nij' System of ... Indigo cultivation in India increased in leaps and bounds.[PDF]INDIGO PLANTING IN INDIA.
https://www.cs.arizona.edu/patterns/weaving/articles/mmn_indg.pdfBreaking up the land for cultivation. INDIGO PLANTING. IN INDIA. BY M. N. MACDONALD. INDIGO, the most beautiful and expensive of all dyes in common------------------------------------------------------------------------------------------------------------------------
IN MADHYA PRADESH{OLD NAME CENTRAL PROVINCE}FARMERS WERE FORCED TO GROW OPIUM-FOR FORCIBLE EXPORT TO CHINAHistory of opium in China - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/History_of_opium_in_Chinathe figure had leaped; 4,500 chests were imported in the year 1800. .... British exports of opium to China grew from an estimated 15 long tons (15,000 kg) in ...
England and China: The Opium Wars, 1839-60
www.victorianweb.org/history/empire/opiumwars/opiumwars1.htmlJun 24, 2006 - decorated initial 'A' he Anglo-Chinese Opium Wars were the direct result of China's isolationalist and exclusionary trade policy with the West.Opium Wars - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Opium_WarsJump to: navigation, search. The Opium Wars were: First Opium War (1839–1842); Second Opium War (1856–1860), also known as the "Arrow War" ... ----------------------------------------------------------------------------------------------------------------INDIAN SLAVE LABOUR {CALLED INDENTURED LABOUR}FROM BIHAR THEY WERE SENT TO SOUTH AMERICAN COUNTIES OF GUINA AND NEAR BY ISLANDS AS SLAVES TO WORK IN SUGAR FIELDS OWNED BY BRITISH
New evidence of indentured Indians' mass graves in Suriname
January 23
As the Suriname government granted permission in early January to researchers to begin operations to discover the forgotten mass graves of Indian indentured workers killed in police firing in 1902...
Aapravasi Ghat - Wikipedia, the free encyclopedia
en.wikipedia.org
A sugar plantation on the island of Réunion, which also received a substantial number of indentured laborers, [6] in the late 1800s.
Indian Indentured Laborers, Coolies 1800- on Pinterest | 48 Pins
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Indians brought to South Africa from 1860 as indentured plantation labourIndian South Africans | South African History Online
www.sahistory.org.za
From bondage to freedom - The 150th anniversary of the arrival of Indian workers in South AfricaCoolie - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/CoolieThe word was used in this sense for labourers from India. In 1727 .... In South America, Chinese indentured labourers worked in Peru's silver mines and coastal ...
Indian indenture system - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Indian_indenture_systemJump to Ban on export of Indian labour - As soon as the new system of emigration of labour became ... via Pondicherry (a French enclave in South India).Indo-Caribbean - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Indo-CaribbeanIndo-Caribbeans are Caribbean people with roots in India or the Indian subcontinent. They are mostly descendants of the original indentured workers brought by the British, ... countries and, following further migration, in Europe and North America. .... A minority emigrated from other parts of South Asia, including present-day ...
Share This Page Indian Diaspora: 150 Years in South Africa
by Rekha Bhattacharjee “The sun never sets in the Indian Diaspora”, was said by Dr LM Singhvi – Chairman, High level committee of Indian Diaspora and former High Commissioner of Great Britain. He had held wide consultation with the Indian Diaspora of 20 million people before the establishment of the Pravasi Bharatiya Divas.
The Indian civilization is founded on the principle of ‘Vasudaiva Kutumbatam’ – the entire world is one family. Where ever our brothers and sisters have gone, they have preserved the essential family and social values in their own communities and also spread them in the larger community they are part of. India is proud of the Indian Diaspora’s achievements. Where ever they are, they have earned a good name for themselves and for their mother country - India.
Perhaps there is no other nation in the world that has such a widely dispersed Diaspora. This is a matter of pride for all Indians.
The Diaspora is proud of India’s vibrant democracy and the resilience of Indian democratic institutions. Indians adopt the way of life of their adopted country while preserving their cultural heritage play an important role in the society. Through their hard work and dedication, the community has done remarkably well in all walks of life and has earned respect for itself in the country of adoption.
In South Africa more than 1.2 million members of the Indian community of South Africa Celebrated 150th Anniversary of Indian arrival in South Africa…
Today the Indian Community in South Africa have inherited the optimism and enterprise of their forefathers who docked in Durban 150 years ago with hardly a penny in their pocket but with a burning desire to ensure a better life for their families. The second and third generation South Africans is financially secure and many of them have scaled great heights in their areas of work.
It was way back on the 10th November 1860 that the first boat load of Indians arrived in Durban, South Africa’s chief seaport. They came as indentured labour on sugarcane plantations owned by the White Community on the province of Natal.
The British Indian Government and that of Natal signed an agreement for Indian immigrants to work in ‘industrial service’ in South Africa for five years after which they were free to contract with employers of their choice. After 10 years, they would get a free passage home or, alternately, could receive a land grant equal to the cost of passage back to India.Indians came from a wide area to Natal but the majority was recruited in Madras Presidency, Mysore, Bengal the Ganges Valley and Bihar. Recruitment was done in a professional manner - signing of contracts that stipulated men 35 years of age and women 30, with minimal wages, rations, accommodations plus free medical treatment prior to allocating them to many sugar plantations. Although their contribution to the sugar industry was over emphasized - their contribution to the over all economy has not received the attention it merits. Many Indians were in Tea, Coffee factories, Tobacco, Collieries in northern Natal plus Boat companies, Railways and in the Tourist industry - in all they played an important role due to their skills and experiences.
Indians in South Africa were amongst the earliest settlers in the country. What the White in SA did not for see was that most of the Indians opted for the land. Once developed into market gardens, these plots of land gave the settlers an income and independence. They soon had the monopoly of market-gardening in the vicinity of towns, delivering their produce to the markets.
Contribution and social influence has been considerable. The vibrant clothing and customs plus their architecture have made Durban a cosmopolitan city and Natal as a whole more interesting and less insular.
According to historian T.G. Ramamuthi in his book “Fight Against Apartheid” writes about the presence of these ‘Free Indians’ - the ones that settled in Durban in 1885 who owned land and the ones who joined them - business people from India who went into whole sale or retail trade.
Within two decades of their arrival, the population of South African Indians recorded spectacular growth. This disturbed the structure the structure of South African society, with its clear division between White masters and colored workers.
Indians from early days are to be found in all walks of life. A significant role is being played in every field including the political arena. The PAC leader Zeph Mothupeng who had been in Robben Island said in a meeting in UK “there are no Indians in South Africa but only African Indians!” - Most of the audience consisting of Indians cheered and accepted this definition.
When Thabo Mbeki made his “I am an African” speech in Parliament, he incorporated all the non Africans in the country as part of the African family….
In the late 1870’s the White rulers of Natal enacted laws, levied taxes and instituted humiliating practices in an effort to make the Indians ‘go home’. But according to the prominent South African Indian historian Ismail Meer ‘strong will, coupled with the anchor of religious belief’ - whether Hindu, Muslim or Christian saw the community persevere.
Gandhi who travelled to the country in the late 1890’s was drawn by their struggle. M K Gandhi floated the Natal Indian Congress and was instrumental in developing Indian responses to the discrimination faced by the community.
Almost since arrival the Indian community has been involved in and fought for equal rights - the most famous being M K Gandhi’s internationally known and admired “Satyagraha” non violent struggles against discrimination. Outstanding leaders have been produced in their political struggles in the country - also of a national character in several political organizations.
The minority White Government introduced Apartheid in 1948 and initiated a repatriation scheme for Indians with “all expenses paid one way trip home”, as a ruling of the Nationalist Party called it.
Very few availed of the scheme. Instead they preferred to improve their prospects as well as their children through enhanced education. 99.9 percent literacy rate today. The community’s struggle for racial justice ran parallel to the black South Africans struggle against Apartheid. The two movement joined course in 1951 till it finally led to the end of Apartheid in 1990.
South Africa which had been reeling under the injustice of apartheid perpetrated by the white rulers had been on the NAM (Non Align Movement) agenda right from the beginning. So when the white regime freed Nelson Mandela and the era of Apartheid came to an end in 1992 - it was a vindication of NAM’s stand and struggle.
As the barriers of Apartheid were gradually dismantled - the leaders of the Indian community in South Africa were highlighted in various field - business, industry, politics, medicine as well as education.
Many or most of the South African Indians have not set foot in India nor do they understand the language - but they have strong religious and cultural moorings. With the present generation - Bollywood is very much in favor. King Khan and his troupe from Bollywood were in Durban in January 2011 for the 150th anniversary. They celebrate all community festival, dress up in all finery for all occasions and cook Indian food at home and support the Indian cricket team as well!
For all their country of origin is a special place. India is in their mind. 150th year is a celebration of the ethos of a liberation movement.Images of early Indian settlers in South Africa courtesy the Gandhi-Luthuli Documentation Center, Natal, South Africa7-Oct-2012 More by : Rekha Bhattacharjee rediff.com: Another Indian fight for freedom
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BBC News - Trinidad and Tobago profile - Timeline
The Burdens of Cooliedom
People always assume because I’m from India that my interest in the Caribbean must lie exclusively in the Indian components of the Caribbean. Nothing could be farther from the truth. I’ve been so little interested in matters pertaining to the Indian diaspora that it wasn’t until last month (after 25 years of being here), when I had to write a review essay of Gaiutra Bahadur’s superb Coolie Woman: An Odyssey of Indenture that I really started delving into the history of Indian indentured labour in the Caribbean.
And having done so I’m finding it difficult to avert my gaze. Like myself not many Indians seem familiar with this classic example of subaltern history that is slowly coming to light once again with books like Bahadur’s. Scholars have studied and written on the subject for many years but it takes a book like Coolie Woman to bring the troublesome subject of indenture to the forefront of what I think of as the popular sphere.
Between 1838 and 1917 around half a million Indians were brought to the Caribbean to serve as indentured laborers on three to five year contracts, replacing the loss of free labor after plantation slavery was abolished in the 19th century. Around 238,000 of these laborers were brought to British Guiana to perform the back-breaking work of cultivating sugarcane. For a description of the kind of people who made the journey let’s turn to Rahul Bhattacharya, the writer I mentioned in my last post, from his novel The Sly Company of People Who Care:
MEANWHILE ship upon ship of coolies from India kept coming – and kept coming steadily for almost another eighty years, by which time they outnumbered the Africans in Guyana. It is a forgotten journey; few, even in India, are now aware of it. The history was too minor compared to slavery and the Middle Passage, its damage not so epic. The ships sailed from Calcutta, and a few from Madras. The immigrants were drawn mainly from the peasant population in the Gangetic plains of the United Provinces–modern-day Uttar Pradesh and Bihar–and a minority from the presidencies of Bengal and Madras. They were mostly young and middle-aged, mostly male (which led to the sensation of ‘wife murders’ arising from jealousy), mostly Hindu, and mostly taken from the agricultural castes, lower castes and outcastes. The largest caste groups were the chamars, the lowly leather workers, and the ahirs, the cowherds. What was common to them was the fate they were escaping: the famines and revolts, the poverty and destitution of British India. Making their way, that is, from the mess of one end of empire to another.
In her book Mobilizing India Tejaswini Niranjana (citing Hugh Tinker) points out that the anti-indenture movement in the early part of the 20th century was Mahatma Gandhi’s first major political intervention in India during which he gave anti-indenture speeches all over the country. Anita Desai records how, ‘It was a shock to Gandhi to find that in South Africa he was considered a “coolie”—in India the word is reserved for a manual laborer, specifically one who carries loads on his head or back. In South Africa the majority of Indians was composed of Tamil, Telugu, and Bihari laborers who had come to Natal on an agreement to serve for five years on the railways, plantations, and coal mines. They were known collectively as “coolies,” and Gandhi was known as a “coolie barrister.”’ It was also the first such campaign fought entirely in India rather than metropolitan Britain. By 1915 it had become a central issue in Indian politics. As Bahadur notes:
Lured by local recruiting agents and their tales about the land of gold, they set out to cross the seas. Crossing the sea: kalapani: this was the great Hindu taboo. It came with a loss of caste, of one’s place in the social order – but also, for the wretched, a liberation. When victuals among the castes spilled and mixed on the stormy waters, when each person was treated by the white man with equal indignity, the curse of being judged by birth was lifted. From here on they could be anything.
The policy made indenture a cause for the nationalists, who saw it as an insult to their dignity and self-respect, an attempt to make Indians permanent coolies in the eyes of the world..indenture offended the pride of Indians by “brand[ing] their whole race in the eyes of the British colonial empire with the stigma of helotry. But this shame over reputations as slaves paled in comparison to their anger over the sullied reputations of their women.
In the review essay I mentioned at the top of this post I dive in-depth into the politics of the struggle over the status and conduct of indentured Indian women, about how Indian nationalists were incensed by the “harlots of empire” even more than the danger of being branded the helots of empire. I had to look up what helot meant actually–an interesting word meaning serfs or slaves–with a history dating back to Spartan times and referring to a subjugated population group from Laconia and Messenia who became state-owned serfs whose job it was to cultivate land to feed and clothe the Spartans. Their status was in-between that of freed people and slaves.
For purposes of this post I want to stick to the other problem that worried Indian nationalists–that of being regarded as “permanent coolies” in the eyes of the world. It was one I found rearing its ugly head unexpectedly and perhaps by mistake when I first posted the link to Bahadur’s Coolie Woman on Facebook. “‘Indian woman’ not ‘Coolie woman’” a well-meaning African-Jamaican friend responded, a bald declaration that crept under my skin and niggled at it. After an inconclusive back and forth during which she firmly maintained that the word “Coolie” was too disrespectful a term to use while I rankled at her presumption in blithely determining the vocabulary a young descendant of indenture was permitted to employ, I snapped something to the effect that the word ‘coolie’ is a living word in India today and is by no means a synonym for its 2 billion strong population.
I’m convinced my Facebook friend didn’t mean to conflate the terms ‘Indian’ and ‘coolie’–and surely if we don’t want to be branded by the word we should demolish the conditions that continue to give it currency in the 21st century, not abroad now but at home–but I realise that the C-word as Bahadur calls it in her book, has a Caribbean history reflected in the discomfort my friend showed when she tried to erase it. In places like Jamaica there were arguments in the local press about what ‘Coolie’ meant and to whom it could be applied which you can see reflected in the letters to the editor of the Jamaica Gleaner appended above and below.
Laxmi and Ajai Mansingh, colleagues from India who worked at the University of the West Indies, produced a book on the 150th anniversary of the arrival of indentured Indians in Jamaica in which they note:
In Jamaica, the term ‘coolie’ was legally banned in the 1950s because it was used in a derogatory sense for an ethnic minority. This process began when the founder-President of the East India Progressive Society (EJPS), Dr. J. L. Varma, was popularly (but not abusively) referred to as ‘coolie doctor’. The EJPS then moved the government to ban the use of the term.
Now my Facebook friend’s squeamishness at the use of the term ‘Coolie’ becomes clearer. But although laudable I wonder whether banning words or proscribing them ever achieves the desired outcome. Should we be trying to sanitize history or recording it in all its ugliness for the benefit of future generations? Can we ever liberate the word ‘Coolie’ from the unbearable weight of its history if its contemporary namesakes continue to work under the backbreaking conditions they do? These are hard questions for hard times.
This article was first posted on my EPW blog (Economic and Political Weekly, India)
Sunday January 18, 2015
23/08/2006
ndian Arrival Day & Indentureship
Friday 30th May 1845
Ship: Fatel RozackCargo: 225 Indentured labourers on a journeyof one hundred days from Calcutta, British India
3 fatalities -222 ArrivedIndenturers arrival on an island port near TrinidadIt was the lucrative Slave Trade to the British Caribbean islands, (not Chattel Slavery) which was abolished in 1834 by the English Parliament. Though the plantocracy was compensated, Afrikan captives considered property were required to serve five more years of service to their "OWNERS" under an assumed "Apprenticeship" scheme. This period was designed to enable them through a transition to CIVILDOM.The British East India Company imported Indentured Labourers from Portugal,Syria, Lebanon, India, China, Sri Lanka, Madagascar and Indonesia to replace the Afrikan captives.This anniversary is celebrated with a Public Holiday in the Republic of Trinidad & Tobago.
1400s - 1600s
- (1498) Christopher Columbus sighted coast of Suriname
- (1593) Spanish explorers visited area, named it Suriname
- (1602) Dutch established settlements
- (1651) First permanent European settlement, established by British at Paramaribo by Lord Francis Willoughby
- (1667) British ceded their part of Suriname to The Netherlands in exchange for New Amsterdam (later called New York City)
- (1682) Coffee and sugar plantations established . worked by African slaves
- (1799-1802, 1804-1816) British rule re-imposed
- (1863) Slavery abolished; indentured labourers brought in from India, Java, China to worked on plantations
- (1916) Aluminum Company of America (Aloca) began mining bauxite- the principal ore of aluminum- which gradually became Suriname's main export
- (1954) Suriname given full autonomy, The Netherlands retained control over defense, foreign affairs
- (1975) Suriname became independent with Johan Ferrier as president, Henck Arron of the Surinam National Party (NPS) as prime minister; more than a third of population emigrated to The Netherlands
- (1980) Arron's government ousted in military coup, President Ferrier refused to recognize military regime, appointed Henk Chin-A-Sen of Nationalist Republic Party (PNR) to lead civilian administration; army replaced Ferrier with Chin-A-Sen
- (1982) Armed forces seized power in coup led by Lietenant-Colonel Desire (Desi) Bouterse, set up Revolutionary People's Front; 15 opposition leaders charged with plotting coup aexecuted; The Netherlands, US cut off economic aid
- (1985) Ban on political parties lifted
- (1986) Surinamese Liberation Army (SLA), composed mostly of escaped African slaves, began guerrilla war with aim of restoring constitutional order; principal bauxite mines. refineries forced to shut down
- (1987) 97% of electorate approved new civilian constitution
- (1988) Rameswak Shankar, former agriculture minister, elected president
- (1989) Bouterse rejected accord reached by President Shankar with SLA, pledged to continue fighting
- (1990) Shankar ousted in military coup masterminded by Bouterse
- (1991) Johan Kraag (NPS) became interim president; alliance of opposition parties- the New Front for Democracy and Development- won majority of seats in parliamentary elections; Ronald Venetiaan elected president
- (1992) Peace accord reached with SLA
1900s
- (1996) Jules Wijdenbosch, an ally of Bouterse, elected president
- (1997) Dutch government issued international arrest warrant for Bouterse, claimed he h smuggled more than two tons of cocaine into The Netherlands during 1989-97; Suriname refused to extradite him
- (1999) Dutch court convicted Bouterse in absentia for for drug smuggling
- (2000) Ronald Venetiaan became president, replaced Wijdenbosch, after winning early elections following protests against former government's handling of economy
- (2002) State owned banana company closed, financial woes compounded by low market prices; restructured smaller company opened in 2004
- (2004) Suriname dollar replaced guilder; government said move aimed to restore confidence in economy; UN set up tribunal to try to resolve long running maritime border between Suriname and Guyana
- (2005) President Venetiaan re-elected after months of deadlock
- (2006) Flooding, caused by torrential rain, left more than 20,000 people homeless
- (2007) UN tribunal ruled in Guyana-Suriname dispute over maritime territory, gave both a share of potentially oil-rich offshore basin
- (2008) Trial began of former dictator Desi Bouterse, 24 others accused of involvement in 1982 killings of opponents of military regime; dispute with government over development of new bauxite mine in the west; mining giant BHP Billiton announced cease of operations in Suriname by 2010
- (2009) Troops called in to suppress anti-Brazilian, anti-Chinese riots in gold-mining area in northeastern city of Albina
Typical Indian Peoples’ house
Picture called Typical East Indian Coolies house, Essequibo , from On Land and Sea – on Green and River, by Henry W Case, 1910. Indian people were used as indentured servants, who sold their labour for a set period of time on plantations such as this one in Essequibo (now called Guyana)in South America.
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